International Relations

Robert Merton is one of the most sophisticated exponents of a qualified functionalism in sociology ( Social Theory and Social Structure ). He finds that earlier versions of sociological functionalism were conceptually flawed. Here is how he characterizes the classic theory of functionalism: We should attend first to the list of terms ostensibly referring to the same concept: purpose, function, motive, designed, secondary consideration, primary concern, aim. Through inspection, it becomes clear that these terms group into quite distinct conceptual frames of reference. At times, some of these terms � move, design, aim and purpose � clearly refer to the explicit ends-in-view of the representatives of the state. Others motive, secondary consideration � refer to the ends -in-view of the victim of the crime. And both of these sets of terms are alike in referring to the subjective anticipations of the results of punishment. But the concept of function involves the standpoint of the observer,

The European Network for Philosophy of Social Science (ENPOSS) completed its annual conference in Krakow last week. It was a stimulating and productive success, with scholars from many countries and at every level of seniority. ENPOSS is one of the most dynamic networks where genuinely excellent work in philosophy of social science is taking place ( link ). Philosophers from Germany, Poland, Norway, Spain, France, the Netherlands, the UK, and other countries came together for three intensive days of panels and discussions. The discussions made it clear that this is an integrated research community with a common understanding of a number of research problems and a common vocabulary. There is a sense of continuing progress on key issues -- micro-macro ontology, social mechanisms, naturalism, intentionality, institutional imperatives, fact-value issues, computational social science, and intersections of disciplinary perspectives, to name several. Particular highlights were keynote address

When we think we know about an historical event -- the French Revolution, the Spanish Civil War, the Jim Crow years in America -- generally what we know is a limited and miscellaneous set of facts, impressions, interpretations, and summaries we have gathered through many avenues -- monographs, novels, films, poetry, historical lectures in college. No one now living has had direct experience of the French Revolution. And even if we came across a time-traveling Parisian from the relevant dates, we would probably quickly learn that this person's perspective on the events he or she lived through is highly limited and perhaps even misleading. What do most American adults know about the Holocaust? Here are some core beliefs that most people could probably recite. It was a horrible crime. It was a deliberate program of extermination. Over six million Jewish men, women, and children were murdered. Other groups were also targeted, including Roma people, homosexuals, and Communists. It was t

image: Mondragon headquarters, Arrasate-Mondragon, Spain Consider some of the most intractable problems we face in contemporary society: rising inequalities between rich and poor, rapid degradation of the environment, loss of control of their lives by the majority of citizens. It might be observed that these problems are the result of a classic conundrum that Marx identified 150 years ago: the separation of society into owners of the means of production and owners of labor power that capitalism depends upon has a logic that leads to bad outcomes. Marx referred to these bad outcomes as "immiseration". The label isn't completely accurate because it implies that workers are materially worse off from decade to decade. But what it gets right is the fact of "relative immiseration" -- the fact that in almost all dimensions of quality of life the bottom 50% of the population in contemporary capitalism lags further and further from the quality of life enjoyed by the top

The Southern Poverty Law Center documents that hate groups and hate-based mobilization are on the rise in the United States ( link , link ). Here is a current map of hate-based groups monitored by SPLC: Through provocative epithets, slogans, and extremist demonstrations a variety of hate groups -- white supremacists, neo-Nazis, anti-muslim bigots, anti-immigrant activists, anti-LGBTQ extremists, and others -- are seeking to establish a broader foothold in various parts of the country. They seek to build distrust, hate, and antagonism towards various groups and to undermine the bonds of community that hold together the multi-ethnic, multi-racial communities that exist all over the country. We have also seen that social media can be used very intentionally by hate groups to cultivate mistrust, fear, and antagonism. This is an unsolved problem: Twitter, Facebook, and other social media are deliberately used to spread and cultivate hate. These facts are easy to observe. The question here i

Erik Olin Wright is one of the genuinely important contributors to a progressive sociology in the United States. He was one of the first wave of social scientists and philosophers who created the movement of analytical Marxism in the 1970s and 1980s, and for more than thirty years he has organized much of his own thinking and the collaborations of a number of other scholars around the idea of a "real utopia." Essentially the idea is to make use of good social science research and theory to help to formulate visions of the future of society that incorporate an emancipatory vision of human community while imagining institutions and social arrangements that are feasible and attainable. Erik's book Envisioning Real Utopias  provides a manifesto and extensive development of the ideas ( link ). The general perspective that Wright has taken in the Real Utopias project is egalitarian and emancipatory. The project has focused on a number of key topics: universal basic income, mark