International Relations

We often speak of government as if it has intentions, beliefs, fears, plans, and phobias. This sounds a lot like a mind. But this impression is fundamentally misleading. "Government" is not a conscious entity with a unified apperception of the world and its own intentions. So it is worth teasing out the ways in which government nonetheless arrives at "beliefs", "intentions", and "decisions". Let's first address the question of the mythical unity of government. In brief, government is not one unified thing. Rather, it is an extended network of offices, bureaus, departments, analysts, decision-makers, and authority structures, each of which has its own reticulated internal structure. This has an important consequence. Instead of asking "what is the policy of the United States government towards Africa?", we are driven to ask subordinate questions: what are the policies towards Africa of the State Department, the Department of Defense,

When we discuss the ontology of various aspects of the social world, we are often thinking of such things as institutions, organizations, social networks, value systems, and the like. These examples pick out features of the world that are relatively stable and functional. Where does an imperfection or dysfunction of social life like corruption fit into our social ontology? We might say that �corruption� is a descriptive category that is aimed at capturing a particular range of behavior, like stealing, gossiping, or asceticism. This makes corruption a kind of individual behavior, or even a characteristic of some individuals. �Mayor X is corrupt.� This initial effort does not seem satisfactory, however. The idea of corruption is tied to institutions, roles, and rules in a very direct way, and therefore we cannot really present the concept accurately without articulating these institutional features of the concept of corruption. Corruption might be paraphrased in these terms: Individual X

Since the beginning of the industrial age the topic of regulation of private activity for the public good has been essential for the health and safety of the public. The economics of externalities and public harms are too powerful to permit private actors to conduct their affairs purely according to the dictates of profit and private interest. The desolation of the River Irk described in Engels'  The Condition of the Working-Class in England in 1844  was powerful evidence of this dynamic in the nineteenth century, and need for the protection of health and safety in the food industry, the protection of air and water quality, and establishment of regulations ensuring safe operation of industrial, chemical, and nuclear plants became evident in the middle of the twentieth century. (Of course it goes without saying that our current administration no longer concedes this point.) A fundamental problem for understanding the mechanics of government is the question of how the will and intent